When a loved one dies, the responsibility of writing an obituary typically falls to immediate family members or close relatives. In most cases, these tributes follow a familiar and comforting structure. They recount dates and milestones, acknowledge surviving family, and highlight meaningful accomplishments, hobbies, friendships, and qualities of character. Even when relationships were imperfect—as most are—families tend to emphasize grace over grievance. An obituary often functions as more than a death announcement; it becomes a final public offering of respect, a written keepsake that preserves memory for future generations. Because of this, obituaries usually lean toward generosity and restraint. Yet on rare occasions, families choose not to smooth the edges of the past. Instead of offering softened recollections, they present an unfiltered account shaped by unresolved pain. Such was the case with the obituary of Kathleen Dehmlow, written by her adult children and published in The Redwood Falls Gazette. What began as a conventional notice of passing quickly transformed into a blunt and deeply controversial statement that reverberated far beyond the small Minnesota community where it first appeared.
At first glance, the obituary followed expected conventions. It provided biographical information, noting Kathleen’s birth, upbringing, and surviving relatives. Readers opening the newspaper likely anticipated the usual progression into fond memories, reflections on her personality, and expressions of sorrow. Instead, the narrative took a striking turn. The authors described a painful decision Kathleen had made decades earlier—one that fractured the family and left emotional wounds that endured throughout the children’s lives. Rather than glossing over this history, the obituary confronted it directly. The tone was not reflective or gently critical; it was matter-of-fact and unapologetically candid. The final line proved especially jarring: it stated that she “will now face judgment.” In the context of traditional obituary writing, such a declaration felt almost shocking. Public tributes to the deceased rarely include moral verdicts. The blunt closing sentence challenged cultural expectations about reverence for the dead and raised uncomfortable questions about whether death requires automatic forgiveness. By placing this statement in print, the authors transformed what is usually a ritual of reconciliation into a public reckoning.
The reaction was immediate and intense. Once published, the obituary began circulating online, shared widely across social media platforms and reproduced by national news outlets. What had initially been intended for a local readership became a viral story, drawing commentary from across the country. Some readers empathized with the children, arguing that grief is complex and that authenticity should not be sacrificed in favor of politeness. They suggested that forcing praise where none is felt can feel dishonest and invalidating. Others viewed the obituary as vindictive, asserting that an obituary is not an appropriate venue for airing long-standing grievances. Critics argued that death should mark the end of public conflict and that harsh judgments belong in private conversations rather than permanent records. As debate intensified, The Redwood Falls Gazette removed the obituary from its website. Yet by that point, the text had already been captured in screenshots and shared widely. The effort to retract it only heightened curiosity and extended its reach, turning a family’s deeply personal expression into a nationwide cultural flashpoint.
In the aftermath of the controversy, a relative named Dwight spoke publicly to confirm the authenticity of the obituary and to offer additional context. He acknowledged that Kathleen had made a serious mistake approximately sixty years earlier, one that had profoundly shaped her children’s lives. According to his account, she had expressed regret over the years, suggesting that she recognized the harm caused. Dwight emphasized that human lives are complex and that few individuals can be reduced to a single chapter of their story. His comments introduced nuance, complicating the stark portrait presented in the obituary. They highlighted the tension between remorse and reconciliation—between acknowledging wrongdoing and healing from it. For the children who authored the tribute, however, unresolved pain appeared to remain central. Their decision to include unvarnished criticism may have been less about punishing their mother and more about asserting their lived reality. In choosing candor over convention, they signaled that their experience of abandonment or betrayal could not be neatly rewritten for public comfort. The obituary thus became not just a statement about Kathleen, but also a declaration about the children’s own narrative and their refusal to erase it.
The leadership of The Redwood Falls Gazette also addressed the matter, explaining the broader policies that govern obituary publication. In most newspapers, obituaries are submitted and paid for by families, and editorial intervention is typically limited to matters of legality or clear ethical violations. Newspapers generally do not rewrite tone or demand that tributes meet a particular emotional standard. The CEO noted that there is no specific legal requirement dictating that an obituary must be flattering. While publications strive to uphold community standards and avoid defamatory content, they also recognize that obituaries represent the voices of those who write them. After receiving numerous complaints, the paper reviewed the obituary and decided to remove it from its online platform. This decision itself sparked further debate, raising questions about free expression, editorial responsibility, and whether discomfort alone justifies removal. The episode demonstrated how local journalism can become entwined in national discourse when deeply personal narratives intersect with broader cultural values. It also revealed how the digital age amplifies stories in ways that were unimaginable in earlier eras, making it nearly impossible to contain controversy once it begins to spread.
Ultimately, the story of Kathleen Dehmlow’s obituary invites reflection on the purpose of public remembrance. Obituaries have traditionally served as communal bridges—spaces where communities gather in shared acknowledgment of a life’s passage. They comfort the grieving, document history, and offer future generations a glimpse into the lives of those who came before. Yet they are also written by individuals navigating complicated emotions. Grief is rarely simple. It can coexist with anger, disappointment, longing, or unresolved hurt. In this case, the children’s decision to publish a candid and critical account unsettled many because it disrupted the expectation that death automatically sanctifies the deceased. Whether viewed as courageous honesty or unnecessary harshness, the obituary forced readers to confront uncomfortable truths about family relationships and forgiveness. It underscored that reconciliation is not guaranteed by mortality and that memory itself is shaped by perspective. By departing from tradition, the obituary sparked a broader conversation about truth, accountability, and the boundaries of public mourning—reminding us that behind every tribute lies a deeply human story, often more complicated than a few carefully chosen lines can fully capture.